Children’s attire

Girl wearing ei leko wue

A girl from Liae, wearing èi lèko wue for a ped’oa dance

Èi lèko wue, the first sarong for a girl

Traditionally the first sarong worn by a girl, èi lèko wue, literally the-sarong-that-hinders- the-body, does not display ikat motifs or red colour. It comprises bands of white and blue according to the moiety identification. The lack of ikat patterns confers the name èi wopudi or white sarong. In fact here pudi means blank (‘polos‘, ‘kosong‘, Indonesian). A girl was entitled to ikat patterns and red colour after puberty.

2 girls of Mesara in sarong

Two girls of hubi ae, Mesara, wearing èi lèko wue (or èi wopudi).

A child is introduced to its first sarong or selimut during a d’ab’a ceremony (‘traditional baptism’) between the ages of three and six.

Daba cer recroped

D’ab’a ceremony for a one-year old girl


The first hip-cloth for a boy: hi’i lèko wue

Hi'i wo pudi (white selimut)

Hi’i lèko wue or hi’i wopudi

The first hip-cloth worn by a boy is known as hi’i lèko wue or hi’i wopudi. Hi’i lèko wue means ‘the blanket-that-hinders-the-body’, since before that time a boy did not wear a cloth around his hip, thus feeling more free. It may be called as well hi’i wopudi meaning the ‘white’ or ‘blank’ hipcloth (selimut, Indonesian). This does not necessarily mean that the cloth is indeed white, but that it does not show ikat patterns (as for the girl’s sarong); it is blank, (‘polos‘, Indonesian). According to several informants, when a boy after puberty was introduced to an adult-size ‘selimut’ with ikat motifs, he wore his first ‘selimut’ as a head-cloth.

Nowadays it is very difficult to find a boy’s hi’i lèko wue, except in tatters in the heirloom basket of his mother.  While girls still may wear the traditional èi lèko wue of their moiety at rituals and ceremonies, boys wear T-shirts and shorts. (The textile on the left was commissioned.)